ROBINA THOMAS DISSERTATION

Thomas said these women, interviewed separately, overwhelmingly describe leadership as the effort to maintain the connection between the past, present and future. Sign in to online tools Sign out UVic Search. But what I remember most about my grandmother was that she lived her values and beliefs. Where is the outrage that half of all children in care are aboriginal when the aboriginal population makes up only about four per cent of the population? Return to global menu. Search form Search Ha-shilth-sa. Women need to start speaking out, Thomas said, to re-establish their leadership role in communities.

Return to primary navigation. Skip to primary navigation. Return to page content. Worse yet, indigenous women and their children, once revered and protected, had found themselves under attack by that same foreign system through the Indian Act, Indian registry, and other colonial precepts and policies. But the reality is that their work goes largely unrecognized. Skip to page content. Facebook Twitter LinkedIn Email.

robina thomas dissertation

Her kind and gentle ways impacted the lives of her 27 grandchildren greatly, and continues to provide inspiration and guidance two decades now since her passing. Though she passed away inshe continues to help Thomas, even giving her the inspiration for her doctoral topic.

“Qwul’sih’yah’maht” Dr. Robina Thomas | ICWRN

Return to primary navigation. By Debora Steel, May 12, Collectively, writes Thomas, the teachings can provide all the necessary skills and tools needed for people to be strong leaders.

In thinking about the important role that her grandmother had played in her life, it occurred to Thomas that women, as givers of life and keepers of the culture, had been pushed out of the leadership role they had once held in indigenous communities. Return to secondary navigation. They said that was the critical role of leadership.

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Nutsa maat, for example, teaches people to work together disssrtation share everything and keep only what is needed, said Thomas, but, first and foremost, it is about sharing the teachings. She draws the conclusion in her dissertation entitled Protecting the Sacred Cycle: Skip to page content. Speaking out was a part of what women used to do all the time, especially for children. The women believe the threads that run through that continuum are the teachings provided by the olden day people.

“Qwul’sih’yah’maht” Dr. Robina Thomas

It was a responsibility. In doing so, she examines the leadership roles of Indigenous women, and how the Indian Act stripped women of their traditional roles and imposed a form of governance that vested all power to male leadership. As an artist, he appreciated all the other artists who were generous in sharing their knowledge with him as he developed his talent.

robina thomas dissertation

Nutsa maat was also about speaking out for your beliefs, and to never sit quiet if something is seen that could one day bring about harm. Skip to primary navigation. Skip to main content. She defended her dissertation the chance to explain the paper and answer any questions from a panel of dissertatioh on April 4.

But the reality is that their work goes largely unrecognized.

Living Indigenously is a critical part of the sacred cycle because the sacred cycle is rooted in our — Xwulmuxw — ways of knowing and being. As Thomas writes in her dissertation, “Protecting the Sacred Cycle: It was on one such occasion that Thomas came to decide on her doctoral topic.

Every Indigenous community has them: Her life was rooted in her teachings. All were exemplary leaders for a variety of dkssertation, Thomas explained, but common to them was that they each lived their values and beliefs. Alfred was a member of the supervisory committee for the dissertation that will earn Thomas her Doctor of Philosophy in Indigenous Governance in the Faculty of Human and Social Development at the University of Victoria.

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In other words, dissertqtion teachings of the past are lived in the present and taught so that they will remain strong for those yet to come. She said it was in this remote area of the island that she learned what it was to be Xwulmuxw Mustimuxw, or an indigenous person.

Sign in to online tools Sign out UVic Search. When they were asked to share their thoughts on leadership, the women were not concerned so much with who held which post at the band council or the First Nations Summit or Assembly of First Nation.

Where is the outrage that half of all children in care are aboriginal when the aboriginal population makes up only about four per cent of the rovina Skip to global menu. Thomas said she wanted to challenge that colonial model, replicated in First Nation community after First Nation community, which had worked so hard—Thomas believes systematically—to kill the Indian in the child, severe the artery of culture and usurp the recognized leadership provided by women, like her grandmother.